The current controversy surrounding the Texas board of education and their attempts to rewrite history with an extreme right wing evangelical spin brings to mind the words of writer Robert A. Heinlein, who said “It is a truism that almost any sect, cult, or religion will legislate its creed into law if it acquires the political power to do so.” At the center of this controversy is Cynthia Dunbar, an evangelical Christian, lawyer, and author, and a member of the Texas Board of Education. She has proven willing to use her power to force her extreme religious views into the Texas educational curriculum, even when her beliefs do not match with historical accuracy, or to put it bluntly the truth.

Dunbar firmly believes the United States was founded on Christian principles – a belief likely reinforced by her education at Regent University School of Law, Pat Robertson’s university. Her invocation for Friday’s Board of Education meeting began with, ““I believe no one can read the history of our country without realizing that the Good Book and the spirit of the savior have from the beginning been our guiding geniuses.” She also stated the founding fathers had the intent of creating “a Christian land governed by Christian principles.” In her book, One Nation Under God (Onward, 2008), she states the founding fathers created “an emphatically Christian government.”

If the founding fathers were driven to create a Christian government, as Dunbar believes, then why would they have lead a revolution against the prior government? Revolution against the government is against biblical teachings. In Romans 13:1 the apostle Paul wrote “Let every person be subject to the governing authorities; for there is no authority except from God, and those authorities that exist have been instituted by God. Therefore whoever resist authority resists what God has appointed, and those who resist will incur judgment.” Until the American revolution, authority to govern came from God, but the founding fathers saw the authority coming from reason instead.

The founding fathers were men of the Enlightenment – the era of philosophical awakening – a term Dunbar tried to remove whenever possible. They were men of reason not superstition. Quite a few were Deists, not Christian. Deists believe that a supreme being created the universe, that religious truth can be found through reason and observation, and denies the need for faith or organized religion. Reason was the litmus test for government, not that government be held to a “biblical litmus test” as Dunbar holds.

To put the thought of a Christian nation to rest once and for all one need look no further than the Treaty of Tripoli from 1796. Article XI of the treaty states “The government of the United States of America is not in any sense founded on the Christian religion.” There it is plain and simple. Should be enough to convince anyone, but not Dunbar. Even though Thomas Jefferson helped draft it during George Washington’s presidency, and John Adams signed it, that is still not enough for her.

Thomas Jefferson seems to be a problem to Dunbar for several reasons. She would see him marginalized if not outright vilified for coining the term “separation of church and state.” She has claimed the separation of church and state is a myth. To her this is not the intent of the first amendment. Her belief system, outlined in her book, would go to the extreme as to “require that any person desiring to govern have a sincere knowledge and appreciation for the Word of God in order to rightly govern.” This requirement for Christian knowledge would be in direct contradiction to the Constitution which says in Article VI, section 3 that “no religious test shall ever be required as a qualification to any office or public trust under the United States.”

Dunbar also finds fault with the public school system, a system Jefferson helped found, and a system she was elected to serve. She goes so far as to refer to public education system as a “subtly deceptive tool of perversion.” She goes on to call the creation of public schools unconstitutional, even “tyrannical”. She say this is because they threaten the rights of the family, as granted by God in the scriptures, to control the education of their children. Her own children were home schooled and sent to private schools, rather than sending them to public schools which to her would be “throwing them into the enemy’s flames.”

One need only read the first 2 pages of her book to see her inability to separate her beliefs from the reality of a situation. She compares modern America to Nazi Germany before the Holocaust. She then says targeted group, the unfortunate “chosen people”, this time would be “devout, Bible-believing Christians.” She then say they are the only group in the United States it is acceptable to malign. This shows how far her beliefs are out of touch with reality, so far that they border on the paranoid.

Do not write her off as extremist, a radical, or paranoid. She may be all three of these things, but to write her off would ignore the most dangerous thing about her. She has power. Power over the education and futures of 4.8 million Texas schoolchildren. Power over possibly millions more in other states forced to follow the lead of Texas. Power to strike a blow for the extreme evangelical right, far beyond the beliefs of most conservatives. Make no mistake, she is dangerous. Her beliefs make it clear that she supports the idea of an evangelical Christian theocracy. Pretty sure that is not what the founding fathers had in mind.

It’s not news, and is no less reprehensible. The Nebraska legislature is finding it necessary to write law with the specific intent of ending up in front of the Supreme Court of the U.S. While crying over activist judges, and claiming the illegitimacy of legislating from the bench, they are hoping to cause precisely that on abortion. Both sides are guilty of failing to deal with situation properly – with legislation that has even the slightest chance of being considered constitutional. Sadly, in all of this, no one stops to wonder whether or not we really need to be doing this.

But, on Nebraska, I have to say that I remember better drafted pieces of legislation in our National Forensic League competitions. Beyond stating that there were teens in the 1980s capable of writing meaningful legislation, I honestly don’t know what to say. It is mired in repetition, the apparent goal is close any perceived loophole, forcing another junk science finding – this time claiming pain of fetuses – down the throats of the people to prevent women from controlling their own lives. Like all other anti-choice legislation out there, it does not address the obvious consequences of the situation. Beyond stating what penalties doctors should suffer for non-compliance, there is nothing about what the people and government of Nebraska are supposed to do with the resulting unwanted children.

And therein lies the problem. Sure, these legislators care about the fetuses – even try to get people to stop calling them by their scientific names to elicit more emotional responses from the masses. They want to state that it is wrong to inflict pain on fetuses, and have recruited psuedo-scientists to back them in their endeavor. Ironic, since at the same time, we’re faced with headlines about adoptions gone wrong. The worst part is that while they are claiming to take the moral high ground, it is nothing more than hypocritical, sadistic, unethical, unfeeling, and irresponsible posturing. The legislators have no clue about the reality of life, are incapable of understanding the concept of motherhood, and have no desire to follow through on their convictions by providing the life-long support and social programs that would be necessary to deal with an increase in “damaged” population. People from good homes, with good support systems, and no financial difficulties don’t end up seeing the women from their families going to have abortions. It’s the women without help, without money, and without stability in their lives that end up going to the abortion clinics – or they are just plain too young to deal with motherhood in the first place. (Please don’t insult yourself, and bring up the exceptions to that, because they are statistically anomalous.)

So now we get to wait and see who ends up on the bench next. Hopefully the balance will not be tipped, simply because of this sort of case. Sadly, that will leave many other cases – on important issues like financial reform, immigration, and privacy issues beyond abortion – being decided on the liberal side. And a woman’s right to choose will remain a hot button issue when it comes to judicial appointments for the foreseeable future because of the hypocrisy of the radical right-wing and its blind obsession with legislating morality. But it’s worth it, right?

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“Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.”

That is the full text of the First Amendment, as anyone can see it on the Federal Archives Charters of Freedom website. I know it by heart, but looked it up for the benefit of any that may not have done the same – and to verify that I honestly comprehend what it means. Now, my ninth grade Civics teacher was very kind, and managed to beat into our adolescent skulls that while we were granted these rights by the Constitution and the Bill of Rights, that didn’t mean that we could run about willy-nilly and do whatever we pleased. He was very adamant and clear when he said (and made us parrot back to him many times over) that our rights were limited. Every citizen’s rights end where the rights of another citizen begin.

That said, I’m definitely beginning to wonder about the wisdom of at least a few people in this country that supposedly know at least a little about our laws – namely some judges and legal experts that get paraded on the various news networks. Silly thought keeps occurring to me – the rights of the military families to assemble, and exercise their rights to observe their particular religious faiths through burial ceremonies with the privacy and/or solemnity that their religions typically prescribe are definitely being impinged upon when a group decides to assemble nearby and scream obscenities at them. Now, I doubt that my ninth-grade Civics teacher lied to us all about those limits to rights, primarily because I regularly have seen references to that concept in many court rulings.

There is a time and place for everything, and bluntly, military funerals are not the time or place to protest homosexuality, or gays in the military. The rights of the families to observe their funeral rites in peace are no less important than the rights of protesters. Ironies abound in this situation, from the un-Christian-like behavior of the church members, to the fact that the people being buried died to protect the rights of the protesters. That alone is enough to make one ponder precisely why this organization is finding it necessary to mount these protests at all.

But motives are not the issue here. What is at issue is the fact that there is anyone out there seriously questioning the rights of military families in this situation. If these protests were being held anywhere but at these funerals, I would be defending them, albeit begrudgingly because I was raised to have deep respect for people that serve our country in the armed forces. The saddest part of the situation is that anyone needs to consider whether or not we should exercise our First Amendment rights and petition our lawmakers to pass a law that would specifically protect military funerals from protests. Let those that want to speak against dead military personnel’s choices in life do so in a more appropriate place – The Pentagon.

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